
The concept is not new and was first introduced in Kisumu Ndogo, Shauri Yako
and Mnazi Mmoja slums in Kongowea Last week, Bangladesh slum in Changamwe,
Mombasa, was in the news with reports that it had introduced its own currency -
Bangla-pesa - to act as a substitute to the Kenyan money.
The founders and members of the initiative found themselves in court for
allegedly using illegal currency to transact business. CID officers from
Changamwe police station with 'orders from above' arrested five women and
quickly arraigned them in court without charges being preferred against them.
Kenyan police had panicked and read mischief in the publication of currencies
meant to rival the Kenyan shilling, mainly propelled by the existence of
secessionist groups within the area where the new 'currency' is operational..
"The story that first appeared on a local daily instigated the arrests
of the innovative citizens through misreporting," said William Ruddick,
the founder of the initiative. Ruddick said the organisation had no intention
of creating official money and that the Bangla-Pesa was clearly labelled as a
voucher. The organisation, Koru, is a registered community-based group in
Changamwe. The aim of the initiative is to support the locals to trade and save
more money for developments. “Bangla-Pesa is a programme to strengthen and
stabilise the economy of the informal settlement of Bangladesh by organising
its more than 200 small scale businesses into a Bangla Business Network,
through which its members can utilise a complimentary currency to mediate
trades,” reads part of the introduction statement on Koru's website. Ruddick,
the co-founder of the project, says their objective is to help the members
trade their excess capacity among themselves.
“We have seen trade increasing by more than 20 per cent and we are not
replacing the Kenyan shilling.” Ruddick is an American who has been working
with the slum dwellers in different development projects. According to the
organisation's website, credits are issued in the form of paper-vouchers that
can pass from hand to hand as payment for goods and services. Toward the end of
2013, they hope to add the capability of using mobile phone technology as a
means of transferring Bangla credits. “Ours is a noble cause of helping the
locals and not what was reported in the media last week,” he says. “We are not
MRC and we do not support any cause of going against the government's wish.
This is a business to business voucher system and simply helps business record
their exchange of excess capacity,” Ruddick says. “It is credit within this
mutual-credit-clearing (or multilateral reciprocal exchange) system which
provides a means of payment that is complementary to official money,” he adds.
The Banga-Pesa voucher are only allowed to circulate within the registered
members who use it as a credit system plan and are expected to repay it after
getting Kenyan money later. According to Ruddick, the concept is not new and
was first introduced in Kisumu Ndogo, Shauri Yako and Mnazi Mmoja slums in
Kongowea.
Rose Oloo, a member of the organisation who is also out on bond, says they
just use the voucher as a means of getting products from the members of the
Bangla-Pesa Network and not just anybody else. Oloo was at first afraid to
share any details, saying it was the cause of all their problems with the
government. When she opened up she said, “You only buy products using the
voucher when you have no money but strictly from the registered members; it is
a form of buying things on credit,” she says. John Paul Obonyo, a resident,
said negative media reports had caused panic among the villagers after they
were likened to the banned Mombasa Republican Council secessionist group. The
story has drawn a lot of reaction from across the county with other people
making fun of the concept.
Jomvu MP Badi Twalib over the weekend defended his constituents against the
government harassment following the arrest of six people involved in the saga.
While addressing residents during the Madaraka Day celebrations, Badi said
Bangla-Pesa was a self help group initiative and was not trying to substitute
the Kenyan currency. “The Bangla-Pesa works as a voucher that the residents and
business will use as a way of supporting local business and entrepreneurs.
The government should support the initiative instead of arrresting people,”
he said. Josephat Kioko, a radio journalist in Mombasa who was shortlisted for
an international award after enlightening the Eco-Pesa, the predecessor of
Bangla-Pesa in Kongowea in 2010, expressed dismay following the misreporting of
the story. Kioko came second runners up in Diageo Africa Business Reporting
Awards 2012 in London last year with the story 'Eco-Pesa voucher'. In his
official twitter account, Kioko posted: “Police should understand this and not
wait for misinformation from media, then go on and arrest poor Kenyans
struggling with little economy.”
Jimnah Mbaru, an international renowned investment banker who has made a
remarkable contribution to the development of capital markets in Africa,
supports the idea of complimentary currencies. Mbaru, who served as chairman of
the Nairobi Stock Exchange for 10 years and Africa Stock Exchanges Association,
said Bangla-Pesa was misunderstood. In his official twitter handle he says:
“Bangla-Pesa is just a promissory note liquiditable at a later date.
It is discountable in the secondary market. It is NOT illegal.” “Innovation
can come (from a) very unusual source. It is the mother of necessity. M-Pesa
came through this route. Who knows Bangla Pesa,” Mbaru added on response to
Kioko's tweet. Ruddick came out to defend the idea, saying “(Bangla-Pesa)
complements rather than replaces the shilling. Have some more fact in choosing
your headlines. Sensationalism has caused a lot of harm here.” Complementary
currencies might sound new to Kenya, but many countries in the world have this
system running and has given people a chance to exchange goods and services
without use of money.
These systems may stimulate economic as well as social activities in the
local community, and encourage mutual help between its members, consequently
reveal and release idle resources unavailable to the prevailing economic
system. This may benefit the local community, its members, and society at
large. Complementary currencies may help involve people in solving their own
problems rather than living on social benefits.
In the United Kingdom and the USA, authorities support the spread of such
social networks, as numerous examples show that complementary currency systems
leads to stronger community spirit, increase community participation, create
better quality of life, and give elderly people a longer and more eventful life
with less illness. Alternative currencies, in theory, encourage consumers to
make purchases within their communities rather than elsewhere in the country or
abroad. "Buying local" circulates wealth in the region, reduces
unnecessary imports, and helps avoid higher unemployment levels, supporters
say.
At least 4,000 complementary currencies are now estimated to be in
circulation worldwide, compared with fewer than 100 in 1990, according to one
report drawn from the Internet. On June 19-23, academics, government officials
and practitioners drawn from all parts of the world will congregate in the
Hague, the Netherlands, with the sole reason of debating the complementary
currency systems. According to the organisers of the event, participants will
discuss, among other issues, the innovative mobile phone payment systems in
Kenya including the award winning M-Pesa and a similar phone payment system in
Uganda.
Also to be discussed would be various community and complementary currencies
from various regions of the world including LETS, Time Banks, the Argentine
Redes de Trueque and the Ithaca Hours in the USA. Others include the German
Regiogeld, the Brazilian community banks with surrogate currencies, the SOL
currency in France and the ‘Transition Towns’ in the UK. In Belgium there's RES
and the Wir in Switzerland,.
The Hague event, according to the organisers, aims at stimulating the
exchange of ideas and experiences among the proponents of complementary
currencies and its opponents. This clearly indicates the huge impact and the
strong belief in complementary currencies all over the world. Kenyans seems to
be joining this league. However, the big questions lingering in banking
practitioners and Kenyans alike are: What does this mean for the Kenya Revenue
Authority collections? Will the alternative currencies reduce the collections?
The taxman maybe a worried man, but for Bangladesh residents, the voucher
system is uplifting them from their poverty.
How the Lewes pound in the UK works
The Lewes Pound is a local currency in use in Lewes Town, East Sussex, in
the United Kingdom. The currency was introduced in September 2008 by a NGO
movement called Transition Towns as a mechanism to cushion the residents from
the effects of climate change, economic inflation and rising oil prices.
It is legal as a voucher but not as a currency and the notes are valid for
use for five years after which they can be exchanged for new Lewes notes or
redeemed for Sterling pound notes.
It is essentially a voucher system traded locally as a complementary
currency used alongside the sterling pounds. One can buy the vouchers at
designated Lewes Pound outlets and spend it in stores that display the Lewes
pound to buy goods and services.
By January 2009, the shops using the currency had risen from 70 when it was
first introduced in 2008 to 130. Businesses that accept the Lewes Pound include
grocery stores, restaurants, hairdressers, jewellers, pubs, yoga clubs and
schools. Moreover, store owners can use the Lewes Pound to pay their employees
and local suppliers if they accept it. In this case, it is treated as a taxable
benefit.
However, It is not a legal tender and does not intend to replace the
Sterling Pound thus there is no obligation by the residents to accept it and it
is only accepted in participating outlets. The Lewes Pound is only spent within
the locality and it is aimed at benefiting the local economy by encouraging
demand for local goods and services. It can be exchanged for Sterling Pounds
and they have the same book value. For every Lewes Pound issued, five pence is
pledged to the Live Lewes Fund which is a kitty used in funding local projects
that are not affiliated with the Lewes Pound initiative.
The Sterling Pounds exchanged for the Lewes Pound are kept in a safe deposit
box in a local bank in case people want to trade in their Lewes Pounds.
Although it supports local trading and encourages economic growth within the
town, it tends to lose momentum in circulation because for every Sterling Pound
that leaves the market, it is replaced by a Lewes Pound therefore there is no
real growth of the Lewes Pound if there is no demand for it. The currency will
only grow if soft loans or interest free loans are offered on them which are
not yet available since it is not a legal tender.
For safety measures, the Lewes Pound notes are printed on high security
paper with watermarks, serial numbers and other hidden features to avoid
duplication and production of fake notes. The work done in circulating and
manufacturing the currency is all voluntary.